Tuesday, 22 March 2016

INKATHA FREEDOM PARTY 40 YEARS ON

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Gala Dinner in Celebration of the 40th Anniversary of the Founding of Inkatha

“40 YEARS: A STORY OF RESILIENCE”

ADDRESS BY
PRINCE MANGOSUTHU BUTHELEZI MP
PRESIDENT OF THE INKATHA FREEDOM PARTY

Inkosi Albert Luthuli International Convention Centre, Durban

His Excellency former President Kgalema Motlanthe and Mrs Motlanthe;
The Speaker of the National Assembly, the Hon. Ms Baleka Mbete;
Chairperson of the National Council of Provinces, the Hon. Ms Thandi Modise;
The Anglican Bishop of Natal, the Right Reverend Rubin Phillip, and all religious leaders;
Acting Judge President of the KwaZulu Natal Division of the High Court, the Hon. Justice Gyanda and Mrs Gyanda;
Members of the Royal Family and Amakhosi;
His Majesty King Fiti Amenya and His Majesty Grand Chief Nyembo, together with the delegation of the African Kings Forum;
The first Premier of KwaZulu Natal, former Chairperson of the IFP and former South African Ambassador to Egypt, His Excellency Dr Frank Mdlalose;
Your Excellencies; Members of the Diplomatic Corps representing the Federal Republic of Germany, the Republic of India, the United States of America, the United Kingdom, the Federal Republic of Nigeria and the Republic of Zambia;
Leaders and representatives of political parties, in particular the President of the ACDP, the Hon. Rev. Meshoe; the President of the PAC, the Hon. Mr Mbinda; the President of the UDM, the Hon. General Holomisa; and the Leader of the Minority Front, Ms Thakur-Rajbansi;
Leaders in business and industry;
Honourable Members of Parliament and the Provincial Legislatures;
Honourable Mayors and Councillors;
Members of the media;
Past and present leaders of the IFP;
Friends of the Inkatha Freedom Party;
And all distinguished guests.
The journey of Inkatha has been a journey of my own soul. For forty years, I have poured my time, energy and prayers into the work of this party, for I believed at every moment that Inkatha has a valuable voice and a needed contribution to make. South Africa indeed experienced a gap in our body politic in the early seventies, and Inkatha was designed – if not destined – to fill that gap. Whether by design or destiny, Inkatha was the right solution at the right time. The apartheid regime had banned all our movements such as the ANC and the PAC after the Sharpeville massacre. Any political organisation that tried to lift its head was banned.
I am honoured to see so many friends of the IFP joining us for this celebration, as we mark a forty year journey in the service of our nation. I am honoured, too, to see leaders of other political organisations sharing this celebration, for these esteemed men and women have witnessed the journey of Inkatha and have played their own role in our shared pursuit of freedom, unity and democracy. We have shared a struggle, and that makes us comrades.
I wish in particular to thank our former President, His Excellency Mr Motlanthe, for speaking so eloquently about the past and so passionately about the future. The past is indeed a foundation and a springboard. It does not bind us, but it gives us something solid to stand on as we reach for tomorrow’s treasures.
Although we regret the unforeseen absence of His Excellency Mr FW de Klerk, who intended to share tonight’s celebration with us, I appreciate his message of support, knowing the long history that we share. I served under Deputy President de Klerk in the Cabinet of the Government of National Unity. So I have witnessed first-hand his dedication to the wellbeing of South Africa, and all South Africans. That first Government of our democratic South Africa was a carefully designed creature, and in many respects it gave us what we hoped it would.
It was created in terms of the Interim Constitution which we hammered out at Kempton Park, at the negotiating table. We agreed there that any party that secured more than 10% of the vote in April 1994 would receive a seat in Cabinet. Despite campaigning for only eight days, the IFP secured more than two million votes, justifying our belief that we carried the mandate of a substantial portion of South Africans who deserved to have their concerns addressed before an election, or at least immediately afterwards through international mediation.
Interestingly, the Government of National Unity was not the first non-racial, non-discriminatory government in South Africa. Almost a decade before that, the KwaZulu-Natal Joint Executive Authority gave the example of how governance by all, for all could be achieved. That was the product of the KwaZulu Natal Indaba, which grew out of the work of the Buthelezi Commission six years earlier. These were all initiatives of Inkatha.
The fact is, Inkatha didn’t just fill a political hiatus by mobilising support against apartheid. We worked consistently, day and night, to point the way to a better country. We were not just in opposition to darkness. We were a champion of the light.
It is because of this that the IFP today has a legacy that few, if any, can match. Ours is a legacy of walking the narrow path; the path of sacrifice, integrity, principled action and peace. By the time we reached the negotiating table, the IFP already had almost 19 years of experience in governance and political leadership. We were freedom fighters who understood the power of good administration, and we knew how to wield policy rather than weapons to achieve victory.
Inkatha could have approached the negotiating table much earlier, had we agreed to negotiate bilaterally with the South African Government led by the National Party. Inkatha would have been the representative of disenfranchised South Africans and the post-apartheid narrative would have had the IFP as the liberator of South Africa.
None of that featured in our decision to refuse negotiations until everyone could come to the negotiating table. We were fortunate that we were dealing for the first time with the leader of government Mr FW de Klerk who had an open mind. This issue I had raised face to face with Mr John Vorster, the Prime Minister. I held more rallies than anyone else. It had all fallen on deaf ears.
We continually demanded the release of Nelson Mandela and other political prisoners, and the unbanning of political parties, as our firm pre-requisite to negotiations commencing. Thus the IFP brought the ANC to the negotiating table, a fact that by now has been acknowledged by history.
Do I regret it? Not once have I wished I could change our decisions, for we did what our conscience demanded. We did what was right, as a matter of principle. A democratic South Africa could never have been born out of the conversations of a few. It took the contribution of many to change history and deliver democracy.
I often think about the contribution of the IFP at the negotiating table. We were intent on securing the form of state and the specific details of a democratic South Africa, seeking to design the future. In that, however, we were somehow alone, for the largest debate on the agenda was the exchange of power. How it would take place, when it would take place, and who would take the credit.
Repeatedly, the IFP was the first to bring to the table concrete proposals, and even documentation, on such issues as autonomy of local government. The thinking had not yet reached that point, but we had to steer it there if we hoped to lay a foundation we could actually build on. Thus the IFP tabled proposals for a full bill of rights, social and economic rights, a constitutional court, independent organs of state controlling the executive, the recognition of indigenous and customary law, a federal state with provinces, and many other aspects of a modern constitution.
Speaking about these things now, my heart feels the absence of my long-time advisor, the Hon. Dr Mario Gaspare Oriani-Ambrosini, whom we lost in August last year. He was a brilliant constitutional lawyer who fought so hard for the future of our country that he could not help, but adopt it, as his home. We are honoured to have his wife Carin and young son Luke with us tonight, as well as his brother, Carlo.
It is inevitable, of course, considering the longevity of the party, that the years have taken from us many leaders and friends. But the IFP has lost more than most, for the brutal years of people’s war cost us thousands of lives. During the eighties and early nineties, every day saw us gathered at gravesides and funerals. Many of the wounds opened during that time are yet to heal. Thus the IFP continues to seek reconciliation, even now, twenty one years into democracy. I know that in the ruling party, His Excellency Mr Motlanthe was one of those who have always been in the forefront of seeking this reconciliation.
I must thank His Excellency Mr Motlanthe for committing himself and President Zuma to pursuing the outstanding agenda of reconciliation between our two parties, when we attended the funeral of Mr Cleopas Nsibande. He told us then that Mr Nsibande used to visit Luthuli House every Monday to press for reconciliation.
Tonight, we honour the memory of leaders who left their mark on the IFP and who are no longer with us. These great men and women gave their contribution to shaping Inkatha, and to shaping the influence of Inkatha in South Africa.
At times, I think, we honour people too late when we thank them only after their passing. Tonight, therefore, I want to thank the great men and women who are giving their contribution to the IFP as we speak. I am proud of the team I lead, knowing that we have very competent, committed patriots, who are serving South Africa with every ounce of their talent.
Their work is not easy, for we operate in a changed political environment in which defining a righteous cause is no longer as simple as it was. Apartheid drew clear lines between right and wrong, and we all knew what we were fighting for. It was a shared cause, a shared battle. Today, however, there are many causes, but knowing where to stand is more complex.
There is, for instance, the fight for economic freedom, which has been taken up as a popular cause. I doubt that there is any good faith leader in South Africa who does not champion the cause of economic freedom. And surely every citizen seeks an end to poverty. But does that make it right to stand on the side of nationalisation and forcible land appropriation? The path towards nationalisation is one we walked for many decades in the ANC, and which we were grateful that the ANC finally abandoned.
These are issues for the thinking South African to confront and contemplate. I have always urged people to think, because every cause is met with a specific political ideology, and while the cause is right, the ideology might not be. Inkatha understood this to be the case when we opposed the call for international sanctions and economic disinvestment from South Africa. Isolating apartheid South Africa seemed credible. But in reality it punished the poorest the most.
I travelled extensively at the time, meeting Heads of State; including Prime Minister Thatcher; President Jimmy Carter; President Reagan, President Bush; Chancellor Kohl in Germany and Prime Minister Den Uyl in Holland, persuading them against sanctions and disinvestment against South Africa. It was a not a popular position, and we were vilified for doing it. But I found agreement from several world leaders against sanctions; a stance that is now common cause, for our government rejects sanctions against Zimbabwe for the very reasons I rejected them against South Africa.
I am grateful to have been received not only by leaders in the western world, but by many African Heads of State, who accepted my liberation credentials and welcomed me. They knew that I had worked closely with Mr Oliver Tambo before the ANC was banned, and that afterwards I continued to meet with him in London, Mangoche, Nairobi, Lagos and Stockholm.
Indeed, President Joachim Chissano once told me that when they enquired who I was, on hearing my condemnation of apartheid, Mr Tambo told them, “That is our man.” When President Olusegun Obasanjo came to South Africa as one of the Eminent Persons Group of the Commonwealth, he was able to see Mr Mandela in prison. He never stops telling the story that when he asked who I was, Madiba said; “Buthelezi is a freedom fighter in his own right.”
I travelled to Lusaka to thank President Kenneth Kaunda for giving sanctuary to all our political exiles. I visited President Julius Nyerere in Dar es Salaam to do the same. I was a guest of President Hastings Banda at the celebration of Malawi’s independence and met with Mr Tambo thereafter at Mangoche, and was invited to Liberia by President William Tolbert. I was privileged to attend the Africa-American Dialogue Series in Addis Ababa in Ethiopia, where I met His Imperial Majesty Emperor Haile Selassie and members of his Government.
I was humbled to receive plane tickets from President Olusegun Obasanjo to visit Lagos, Nigeria, in 1976, where I spoke at the Institute for International Affairs in Lagos on the very day Pretoria granted so-called “independence” to Transkei. When the OAU bestowed a posthumous award on Inkosi Albert Luthuli, through King Moshoeshoe II, I travelled with Ma Luthuli at her request to Lesotho where I delivered the acceptance speech on behalf of the entire liberation movement. I was received there by Prime Minister Leabua Jonathan. I visited Lesotho where the Prime Minister showed me the destruction by the South African Defence Force, when they raided Lesotho to kill ANC members in Maseru.
Each of these meetings was significant for our liberation struggle. But one in particular changed the course of history. In 1974, during a visit to Lusaka, President Kaunda advised me on how to create what he called “a cohesive force”. He encouraged me to establish a membership-based organization, to reignite political mobilization.
Upon my return to South Africa, I sought the views of Bishop Alphaeus Zulu, who immediately agreed. He suggested the name Inkatha, referencing Inkatha ka Zulu, the cultural organisation founded by my uncle, King Solomon ka Dinuzulu, in the 1920s. Bishop Zulu wisely advised me to emphasise the cultural aspect, so that we might avoid being banned outright.
Nevertheless, Inkatha was never just a Zulu organization. Despite the Improper Interference Act, we received members from various African groups, for we represented all disenfranchised South Africans. In response, the Minister of Police and Justice, Minister Jimmy Kruger, summoned me to Pretoria just two years after Inkatha’s formation, and tried to bully me into limiting Inkatha to Zulu members only. I told him that as long as the National Party received whites of all ethnic groups, I had the same right to receive Africans of all ethnic groups.
I was not moved, and when the Bergstrasse Institute of Germany conducted a countrywide survey into Inkatha membership, it emerged that we were far from Zulu only. Our national character was emphasised again in the South African Black Alliance, which I chaired, which included Africans of many ethnic groups, Indians and Coloureds. It must be remembered that at the time there was the Improper Interference Act, in place, forbidding politics beyond racial boundaries. When people over the years threw the jibe at Inkatha as a Zulu ethnic organisation or Zulu based, they ignore that the laws even forbade what we did by including others, and even founding the South African Black Alliance.
Having canvassed Bishop Zulu’s views on a membership-based organization, I sought Mr Oliver Tambo’s views as well, for we were still working closely together. After all it was Mr Tambo, together with Inkosi Luthuli, who had urged me to take up leadership of the KwaZulu Government. He too agreed that a membership-based organization was the right move, at the right time. When I looked for money to publish ‘The Nation’, it was through Mr Tambo that I got money from SIDA in Sweden.
So it was that on 21 March 1975 a group of patriotic South Africans gathered at KwaNzimela and founded Inkatha yeNkululeko yeSizwe, the national cultural liberation organisation. Later, many former prisoners who had shared imprisonment with Mr Mandela, on being released came to me to join Inkatha. Some of them can be remembered such as Joshua Zulu, Stalwart Simelane and Wordsworth Luthuli, who all joined Inkatha. After all, even our mother Mrs Nokukhanya Luthuli joined Inkatha. Inkatha was seen as no more than a front of the ANC.
In recognition of the role Dr Kaunda played in the founding of Inkatha, we hoped he could be with us tonight. Unfortunately, that was not possible. But I feel it important to express Dr Kaunda’s support in his own words. We have had many conversations, some of them through written correspondence. In a letter to me in November 1989, President Kaunda sought to encourage me as I faced the onslaught of vilification by some in the ANC.
He wrote, “Oliver Tambo and I have discussed the problems of apartheid naturally on many many occasions, but I do not remember, not even once, him speaking against you either in public or in private.” He then referred to a press release and a speech I had delivered, saying, “there is not a single sentence I would disagree with… These were prophetic words of great importance.”
I was honoured when President Kaunda wrote “(I) invite you, My Dear Brother, Colleague and Fellow Freedom Fighter, to come to Zambia as my official guest… this morning at about 0415 hours, I was remembering world leaders in my prayers. As I knelt before Him our Lord and Creator, I mentioned you by name… May He ever be your guide in all that you think, say and do as you participate in the Struggle for Liberation.”
President Kaunda’s advice was right. Within a few short years, Inkatha boasted more than a million card-carrying members. We became home to the disenfranchised masses, becoming the largest black liberation movement in South Africa. Inkatha was a formidable voice for freedom.
We used that voice fearlessly, and we still do, forty years later. By now, the IFP has been in governance and in opposition. From Cabinet to local municipal councils, the IFP has offered a unique leadership in South Africa. It is a leadership that refuses to compromise on what we know to be just and right. A leadership that knows the end must be reached through judicious means. A leadership of integrity, that has protected the strength of our country, defended the most vulnerable and pursued freedom for all with unrelenting passion, over forty years.
That is what we celebrate tonight. A great legacy indeed.
I thank you for sharing our journey.

REMEMBERING JUNE 16... 40 YEARS ON



Soweto uprising – 40 years on: the role of Wits students


It is hard to believe, but it is 40 years since the pupils of Soweto confronted the apartheid state. It was the beginning of the end of white rule in South Africa. But the children – many of them very young – paid a terrible price.
In the first day alone around 200 were shot down by the police.
This is the iconic image of that day: 16 June 1976: the death of Hector Peterson, taken by Sam Nzima.
Hector Pieterson
That day is etched on my mind, since I was a student at the University of the Witwatersrand (Wits) when it took place. As the news filtered through we painted the exterior wall of the Student’s Union black – then in white painted up the terrible death toll.
As the each new figure came through, we crossed out the old, and scrawled up the new.
Then we went on to Jan Smuts Avenue on the edge of the campus and held a poster protest. Finally, when that was clearly not enough, we marched into town.
This blog is about that march and the events that followed. But I would like to stress that even though we protested it was the black students in Soweto who were paying the real price. The police – although attacking us – were never going to kill white students.
Wits Student posters on march
We crossed the railway bridge into Johannesburg’s central business district and almost immediately hundreds, then thousands of black men and women joined us. Suddenly we were caught up in events over which we had little control.
Black woman with fist salute
We marched through town, and back to the university. It was the most extraordinary, exhilarating experience. You could amost taste freedom, despite the terrible events going on just a few miles away.
Wits protest joined by black workers

We marched three times – if I remember correctly. But the march was not unchallenged.
The police broke up the march on the bridge into town.
Wits Student Thugs Attack
Then we were assaulted by Afrikaans students from the nearby technical college. You can see me top left trying to avoid a blow!
MP about to be hit Wits March
The events in Soweto set the country alight. Never again would white rule go unchallenged.
I went down to the University of Cape Town and spoke at a rally there.
MP speaking UCT Soweto
UCT students left the campus protest and marched in solidarity with their fellow students, who were by this time fighting the police in Cape Town’s townships.
Here is the demonstration prior to the march.
Soweto solidarity UCT
We were arrested and jailed for a night – a small price to pay! Eighteen years later the sacrifice of all those young men and women in the townships finally paid off.
South Africa was free and could chart its future without the scourge of apartheid.

SOURCE: Martin Plaut

20 Years of Joyous Celebration

MTN Joyous Celebration 20

MTN Joyous Celebration 20
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Event information

Event Type: Music, Concerts
2016 marks the year that South Africa`s biggest and most loved gospel ensemble, MTN Joyous Celebration - commemorates and celebrates 20 incredible years of bringing gospel music to people of all ages, race and creed. Presenting their latest offering, Joyous 20, recorded live at the Moses Mabhida Stadium in Durban to a capacity audience, the show does not disappoint with their signature moves, majestic voices, world class costumes and quality show production that has become synonymous with the ensemble and won them numerous fans across the globe. The multi-platinum selling and award winning production that presents both revamped traditional and contemporary spiritual hymns and original compositions will mark their 20th anniversary with a full national tour launching over the easter weekend in march 2016. For the full tour schedule log onto http://www.joyous.co.za

Dr Jonas Gwangwa’s “Amandla Cultural Ensemble: The Production” comes home to South Africa

Dr Jonas Gwangwa’s “Amandla Cultural Ensemble: The Production” comes home to South Africa

In 1980, Dr Jonas Gwangwa brought the theatrical protest musical Amandla to the world.  Now for the first time, it is coming home and promises a cutting-edge theatrical production that will enthrall audiences, inspire youngsters and showcase the country’s finest artistic talent.
The Amandla Cultural Ensemble was originally developed and produced by Gwangwa in Angola. Created to lobby support for liberation movements in exile, Amandla galvanized international solidarity movements and communicated the injustices of the Apartheid system to the global community. Solidarity movements responded to the call through multiple projects that saw donations of food, clothing, medication, transportation, educational and skills development opportunities for exiled South Africans.
From 1980 to 1990 Amandla travelled the world, performing in numerous countries including Angola, Australia, Belgium, Brazil, Canada, Denmark, Ghana, India, Japan, Luxembourg, Libya, Malaysia, Mozambique, Netherlands, New Zealand, Newfoundland, Nigeria, Norway, Russia, Singapore, Sweden, Tanzania, United Kingdom, Zambia, and Zimbabwe.  In 1990, the Amandla Cultural Ensemble settled and finally dismantled in Zimbabwe as apartheid came to an end and liberation organisations were unbanned in South Africa.
In the spirit of the original production and with the knowledge that progress relies on an understanding of our past, Gwangwa, now head of Barungwa Productions is looking to inspire the next generation of South Africans. With support from the Department of Arts and Culture (DAC) and the South African State Theatre, Barungwa Productions will be bringing the Amandla Cultural Ensemble – The Production back to the stage in December 2015 with a glittering cocktail inaugural performance at the State Theatre on the 3rd, and for- the- public performances, the 4th and 5th. The 2016 program is in development and is set to enthrall.
Envisaged as a premium nation-building tool, this reinvigoration of the production of Amandla narratively traces the history of the struggle within the global context.
With Gwangwa at the helm, his wealth of knowledge and experience, the production aims to develop, elevate and empower the South African arts and culture industry.
Barungwa Productions invites stakeholders who have an interest in, have information about or have archived content to come forward and share their stories. Amandla is our shared past, and our common goal, and as such belongs to the people. With world-class staging and the best of South African talent, it will stand proudly among the great musicals.
Auditions recently took place with great success and the cast is currently preparing to begin rehearsals.
“As a nation- building tool, the Amandla Cultural Ensemble has proven to be a pre-eminent communication vehicle that can transcend language and cultural barriers. Amandla is able to educate current and future generations about their history, and how the dedication and aspirations of ordinary South Africans made such a big difference to their own lives, and in the world, and why they too should take up that mantle,” says Gwangwa.
For more information contact Barungwa Productions:
Ntsako Mkhabela (Production Manager) – 076 238 6702 For interview requests, access to high res pictures and all other media queries, please contact JT Comms atinfo@jtcomms.co.za or 011 788 7632. 
Issued by JT Communication Solutions on behalf of Barungwa Productions 
Notes to Editor: 
About Barungwa Productions 
Barungwa Productions is headed by artist and activist, Dr Jonas Gwangwa. Dr Gwangwa and his peers were pioneers of South African music on the world stage, and with this invaluable knowledge he seeks to inspire and produce a calibre of artists akin to those of his ilk that will be recognised as cultural icons with a strong African Identity. The kind of artists with both incomparable talent and skill, capable of producing quality work our country can be proud of, work that can traverse the globe and command a myriad audiences, and esteemed patrons alike, representing South Africa.
Barungwa Productions seeks to achieve this mandate through a variety of events, workshops and interactions elevating and empowering the African arts and culture industry.