Saturday 15 October 2022

BIKO LIVES

Mr. President Where Is The Justice For Steve Biko? Asks Thandisizwe Mgudlwa

Steve Biko died at the hands of apartheid security agents at the age of 30 on 12 September 1977.

45 Years On, his Killers are not on the SA Police Service’s most wanted list.

After so long, I think President Cyril Ramaphosa must tell the nation if there will ever be any justice.

Biko was at the forefront of a grassroots anti-apartheid campaign known as the Black Consciousness Movement (BCM) during the late 1960s and 1970s.

His ideas were articulated in a series of articles published under the pseudonym, Frank Talk.

Biko also founded the South African Student Organisation (SASO) in 1968, to represent the interests of black students.

In 1977, Biko broke his banning order, which among other things restricted him from leaving King William’s Town.

Defiant, a physically fit and strong Biko travelled to Cape Town, hoping to meet Unity Movement leader Neville Alexander and deal with growing dissent in the Western Cape branch of the BCM, which was dominated by Marxists like Johnny Issel.

Biko drove to the city with his friend Peter Jones on 17 August 1977.

However, Alexander refused to meet with Biko, fearing that he was being monitored by the apartheid police.

While Biko and Jones were driving back to King William’s Town the next day (18 August 1977), they were stopped at a police roadblock near Grahamstown.

Biko was arrested, and beaten by the police. He was first taken to Port Elizabeth prison before he was transferred to Pretoria on 11 September 1977.

Bruised and battered, Biko was put in the back of a police van and driven to Pretoria – some 12 hours away.

He was held in chains at Pretoria Central Prison.

While in custody Biko was deprived of food. Within days Biko was dead.

Biko’s death was described by the family’s lawyer, Sir Sydney Kentridge, as “a miserable and lonely death on a mat on a stone floor in a prison cell”.

Biko was buried on 25 September 1977 in the Ginsberg Cemetery, outside King William’s Town.

And to this day, it is not known by the public how he died.

On the 45th Anniversary of Biko’s death on Monday (12 September 2022) several political leaders and activists remembered one of South Africa’s finest sons.

Anton Emmanuel @AntonEmmanuel2 tweeted: “45 years today since the murder of Steve Biko, architect of black consciousness and midwife of my activism.

Rooted in knowing one’s history, his legacy remains relevant – resistance and pride in the face of widespread oppression.”

During Biko’s commemoration on Sunday at the Steve Biko Centre in Ginsberg, Eastern Cape, Azapo president Nelvis Qekema said Biko would be appalled to see the state black people are in since democracy.

“If Steve Biko found us in this condition, he would cry,” Qekema said. He added that this means Biko’s death was in vain.

“After 28 years the wealth of this country is still controlled by 10% of white people. Biko would cry. If Steve came and saw that black schools are using pit latrines, pit toilets, Steve Biko would cry,” Qekema reiterated.

Zwelinzima Vavi, South African Federation of Trade Unions (SAFTU) general secretary, believes that slain anti-apartheid activist Biko would be disappointed in the state of South Africa at the moment.

Vavi said the levels of corruption in the country, and high food prices were not ideals Biko stood for.

Vavi believes that slain anti-apartheid activist Steve Biko would be disappointed in the state of South Africa at the moment.

He highlighted that the high cost of living and the levels of corruption in the country were not the ideals Biko stood for.

Vavi stated that South Africans are losing confidence in parliamentarians solving the challenges the country faces.

On Sunday Vavi was joined by various opposition parties who gathered at the Steve Biko Centre to remember the late struggle hero.

Vavi says the current crop of leaders is failing the principles that Biko upheld.

“Almost two-thirds of our people are speaking through their feet, they no longer have an interest in that bourgeoisie arrangement that is taking place in parliament.

That’s why they are occupying the streets on their own, protesting daily fighting their own battles, says Vavi.

PAC and AZAPO have committed to working together to fulfill the realisation of Biko’s ideas.

PAC president, Mzwanele Nyhontso says this collaboration will benefit both parties.

Nyhontso commented: “This unity unites the social forces behind the leadership of the Africans and Black Consciousness organizations. Steve Biko and Sobukhwe are honorary leaders this is to ensure we create socialist Azania”.

South Africa President Cyril Ramaphosa commenting on Biko in his weekly newsletter said: “He never got to see in his lifetime what he called ‘the glittering prize’, the realisation of true humanity.

“Writing about this ideal, he famously said: ‘In time we shall be in a position to bestow upon South Africa the greatest gift possible – a more human face’.

“He was cut down in his prime by those who feared the power and resonance of his ideas of self-liberation and his efforts to infuse black men and women with pride and dignity.”

The police officers who had held Biko were questioned but none of them confirmed his cause of death.

In 1997, five former officers confessed to killing Biko.

They applied for amnesty from the Truth and Reconciliation Commission but the application was denied.

To this day, the matter remains unresolved.

I have to ask, what about the killers of Biko, Mr. President? Where is the justice?

*The writer Thandisizwe Mgudlwa is a freelance contributor.

*The views expressed by the writer Thandisizwe Mgudlwa are not necessarily those of The Bulrushes

African Power

 

Zimbabwean Leader Calls For The Return Of African Artefacts By Harbouring Nations

By Thandisizwe Mgudlwa

 

President Emmerson Dambudzo Mnangagwa of Zimbabwean has called for the return of stolen African cultural artifacts forcefully taken away by the colonial powers back to their original owners as according to him, the artifacts are an extension of the cultural, human and people’s rights of the cultures that created them.

“Within the purviews of the rights-based discourse, Africa and its people continue to unreservedly pronounce that ‘cultural rights are human and people’s rights too.’ In light of this, Africa must reunite with that which belongs to it.”

The Zimbabwean leader spoke when he
officially opened the third International Conference on African Cultures (ICAC) at the National Gallery of Zimbabwe on November 24.

Mnangagwa also called for the restitution and repatriation of African artifacts that were expropriated from Africa during the colonial era.

Themed, “Africa Speaks: Confronting Restitution and Repatriation of Artefacts, Human Remains, Objects and Archives from African Countries”
the conference explored issues of restitution, return and repatriation of African cultural property held outside the continent through
presentations, exhibitions and panel discussions.

Supported by UNESCO, the conference consisted of the participation of experts and heritage professionals from Africa and the Diaspora.

During the opening ceremony, the President challenged the academia, heritage experts and institutions to pursue “Chimurenga Chepfungwa/liberation of the mind” informed by African cultural belief systems and identity.

Highlighting the importance of the Conference, Mnangwagwa indicated that it is through such Pan African forums that African thought and
vast body of knowledge are deployed to accelerate sustainable heritage-based development and proffer concrete actions towards the promotion of African Renaissance.

In her opening remarks, the Africa Union highlighted the importance of the African Union model law on the Protection of Cultural Property and Heritage, which aims at guiding member states in developing and strengthening their legal frameworks.

She also noted the work that the African Union is undertaking on the restitution and repatriation of culture property, including the
drafting of a position paper on restitution and a framework for action on the return of illicitly trafficked culture property.

The Conference contributed to the African Union Agenda 2063, particularly to its Aspiration 5 “an Africa with a strong cultural
identity, common heritage, shared values and ethics”.

“We believe that the outcomes of the conference will strengthen the capacities of members states to implement various international frameworks, including the UNESCO 1970 Convention on the Means of Prohibiting and Preventing the Illicit Import, Export and Transfer of Ownership of Cultural Property and the UNIDROIT 1995 Convention on Stolen or Illegally Exported Cultural Objects,” added Martins

During the panel discussion on “Dealing with Legal issues: Benchmarking UNESCO 1970 Convention and subsequent legal pieces”, the
Head of the Culture Unit at the UNESCO Regional Office for Southern Africa,  Francisco Gomez Duran, recalled the role of UNESCO in
supporting countries in the fight against the illicit trafficking of African cultural property and the efforts of the Organization to promote its return and restitution.

Duran also highlighted that supporting African Member States in the fight against the illicit trafficking of cultural property within the framework of the UNESCO 1970 Convention and facilitating the return and restitution of cultural property in the framework of the Intergovernmental Intergovernmental Committee for Return and Restitution have been identified by UNESCO as one of the pillars of Flagship Programme 3 of the Organization’s Operational Strategy for Priority Africa 2022-2029.

Accordingly, UNESCO’s work on the protection of cultural heritage and the return of stolen or illegally exported cultural property contributes to the achievement of SDG 16, and in particular target 4, which addresses the recovery and return of stolen assets and combating all forms of organized crime.